*"I talk about the gods, I am an atheist. But I am an artist too, and therefore a liar. Distrust everything I say. I am telling the truth. The only truth I can understand or express is, logically defined, a lie. Psychologically defined, a symbol. Aesthetically defined, a metaphor."
*introduction added in 1976.
"I'll make my report as if I told a story, for I was taught as a child on my homeworld that Truth is a matter of the imagination. The soundest fact may fail or prevail in the style of its telling: like that singular organic jewel of our seas, which grows brighter as one woman wears it and, worn by another, dulls and goes to dust. Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive."
""I am very grateful for kindnesses."
"Yes indeed, yes indeed! And gratitude's a noble, rare emotion, much praised by the poets. Rare above all here in Erhenrang, no doubt because it's impracticable. This is a hard age we live in, an ungrateful age. Things aren't as they were in our grandparents' days, are they?"
"I scarcely know, sir, but I've heard the same lament on other worlds.""
""The Ekumen wants an alliance, with the nations of Gethen."
"What for?"
"Material profit. Increase of knowledge. The augmentation of the complexity and intensity of the field of intelligent life. The enrichment of harmony and the greater glory of God. Curiosity. Adventure. Delight."
"There's nothing in between the stars but void and terror and darkness, and you come out of that all alone trying to frighten me. But I am already afraid, and I am the king. Fear is king!"
"Terrans tend to feel they've got to get ahead, make progress. The people of Winter, who always live in the Year One, feel that progress is less important than presence."
""The unknown," said Faxe's soft voice in the forest, "the unforetold, the unproven, that is what life is based on. Ignorance is the ground of thought. Unproof is the ground of action. If it were proven that there is no God there would be no religion. No Handdara, no Yomesh, no hearthgods, nothing. But also if it were proven that there is a God, there would be no religion… Tell me, Genry, what is known? What is sure, predictable, inevitable— the one certain thing you know concerning your future, and mine?" "That we shall die." "Yes. There's really only one question that can be answered, Genry, and we already know the answer.… The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next.""
"We had not seen each other those three years, yet seeing his face in the twilight under the arch of stone I felt the old habit of our love as if it had been broken yesterday, and knew the faithfulness in him that had sent him to share my ruin. And feeling that unavailing bond close on me anew, I was angry; for Ashe's love had always forced me to act against my heart."
"An enemy, in Karhide, is not a stranger, an invader. The stranger who comes unknown is a guest. Your enemy is your neighbor."
"The door squealed open and it was broad day, sunlight like a knife in the eyes, bright and frightening."
"He was a hard shrewd jovial politician, whose acts of kindness served his interest and whose interest was himself. His type is panhuman. I had met him on Earth, and on Hain, and on Ollul. I expect to meet him in Hell."
"the Ekumen is not essentially a government at all. It is an attempt to reunify the mystical with the political, and as such is of course mostly a failure; but its failure has done more good for humanity so far than the successes of its predecessors."
"It had been entertaining and fascinating to find here on Gethen governments so similar to those in the ancient histories of Terra: a monarchy, and a genuine fullblown bureaucracy. This new development was also fascinating, but less entertaining. It was odd that in the less primitive society, the more sinister note was struck."
"But why did the people I met, whether well or ill disposed towards me, also seem insipid? There were vivid personalities among them— Obsle, Slose, the handsome and detestable Gaum—and yet each of them lacked some quality, some dimension of being; and they failed to convince. They were not quite solid. It was, I thought, as if they did not cast shadows."
"To be an atheist is to maintain God. His existence or his nonexistence, it amounts to much the same, on the plane of proof. Thus proof is a word not often used among the Handdarata, who have chosen not to treat God as a fact, subject either to proof or to belief: and they have broken the circle, and go free. To learn which questions are unanswerable, and not to answer them: this skill is most needful in times of stress and darkness."
"The Envoy spoke well, with moving candor and urgency. There is an innocence in him that I have found merely foreign and foolish; yet in another moment that seeming innocence reveals a discipline of knowledge and a largeness of purpose that awes me. Through him speaks a shrewd, and magnanimous people, a people who have woven together into one wisdom a profound, old, terrible, and unimaginably various experience of life. But he himself is young: impatient, inexperienced. He stands higher than we stand, seeing wider, but he is himself only the height of a man."
"The life of every man is in the Center of Time, for all were seen in the Seeing of Meshe, and are in his Eye. We are the pupils of his Eye. Our doing is his Seeing: our being his Knowing."
"Above the earth and under the earth all the sphere of sky was bright as the sun's surface, and there was no darkness. For he saw not what was, nor what will be, but what is. The stars that flee and take away their light all were present in his eye, and all their light shone presently.* Darkness is only in the mortal eye, that thinks it sees, but sees not. In the Sight of Meshe there is no darkness."
"There is neither source nor end, for all things are in the Center of Time. As all the stars may be reflected in a round raindrop falling in the night: so too do all the stars reflect the raindrop. There is neither darkness nor death, for all things are, in the light of the Moment, and their end and their beginning are one. One center, one seeing, one law, one light. Look now into the Eye of Meshe!"
"It is a terrible thing, this kindness that human beings do not lose. Terrible, because when we are finally naked in the dark and cold, it is all we have. We who are so rich, so full of strength, we end up with that small change. We have nothing else to give."
"They were without shame and without desire, like the angels. But it is not human to be without shame and without desire."
"The luck that had turned in Ethwen now turned the world with it under my hand. I never had a gift but one, to know when the great wheel gives to a touch, to know and act. I had thought that foresight lost, last year in Erhenrang, and never to be regained. A great delight it was to feel that certainty again, to know that I could steer my fortune and the world's chance like a bobsled down the steep, dangerous hour."
"How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self- love? That's a good thing, but one mustn't make a virtue of it, or a profession… Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary- line of hate. And beyond that, I am ignorant, I hope."
"A friend. What is a friend, in a world where any friend may be a lover at a new phase of the moon? Not I, locked in my virility: no friend to Therem Harth, or any other of his race. Neither man nor woman, neither and both, cyclic, lunar, metamorphosing under the hand's touch, changelings in the human cradle, they were no flesh of mine, no friends; no love between us.
"It is good to have an end to journey towards; but it is the journey that matters, in the end."
"We stowed the wheels, uncapped the sledge- runners, put on our skis, and took off— down, north, onward, into that silent vastness of fire and ice that said in enormous letters of black and white DEATH, DEATH, written right across a continent. The sledge pulled like a feather, and we laughed with joy."
"Cinders patter, falling with the snow. We creep infmitesimally northward through the dirty chaos of a world in the process of making itself. Praise the Creation unfinished!"
"To match his frailty and strength, he has a spirit easy to despair and quick to defiance: a fierce impatient courage. This slow, hard, crawling work we have been doing these days wears him out in body and will, so that if he were one of my race I should think him a coward, but he is anything but that; he has a ready bravery I have never seen the like of. He is ready, eager, to stake life on the cruel quick test of the precipice."
"He makes fear serve him. I would have let fear lead me around by the long way. Courage and reason are with him. What good seeking the safe course, on a journey such as this? There are senseless courses, which I shall not take; but there is no safe one."
"Light is the left hand of darkness and darkness the right hand of light. Two are one, life and death, lying together like lovers in kemmer, like hands joined together, like the end and the way."
" Then the three ice- shapes stooped down and sat with their knees drawn up and let the sun melt them. As milk they melted, and the milk ran into the mouths of the sleepers, and the sleepers woke. That milk is drunk by the children of men alone and without it they will not wake to life. The first to wake up was Edondurath. So tall was he that when he stood up his head split the sky, and snow fell down.
Each of the children born to them had a piece of darkness that followed him about wherever he went by daylight. Edondurath said, "Why are my sons followed thus by darkness?" His kemmering said, "Because they were born in the house of flesh, therefore death follows at their heels. They are in the middle of time. In the beginning there was the sun and the ice, and there was no shadow. In the end when we are done, the sun will devour itself and shadow will eat light, and there will be nothing left but the ice and the darkness."
"In such fortunate moments as I fall asleep I know beyond doubt what the real center of my own life is, that time which is past and lost and yet is permanent, the enduring moment, the heart of warmth."
"And I saw then again, and for good, what I had always been afraid to see, and had pretended not to see in him: that he was a woman as well as a man. Any need to explain the sources of that fear vanished with the fear; what I was left with was, at last, acceptance of him as he was. Until then I had rejected him, refused him his own reality. He had been quite right to say that he, the only person on Gethen who trusted me, was the only Gethenian I distrusted. For he was the only one who had entirely accepted me as a human being: who had liked me personally and given me entire personal loyalty: and who therefore had demanded of me an equal degree of recognition, of acceptance. I had not been willing to give it. I had been afraid to give it. I had not wanted to give my trust, my friendship to a man who was a woman, a woman who was a man."
"For it seemed to me, and I think to him, that it was from that sexual tension between us, admitted now and understood, but not assuaged, that the great and sudden assurance of friendship between us rose: a friendship so much needed by us both in our exile, and already so well proved in the days and nights of our bitter journey, that it might as well be called, now as later, love. But it was from the difference between us, not from the affinities and likenesses, but from the difference, that that love came: and it was itself the bridge, the only bridge, across what divided us. For us to meet sexually would be for us to meet once more as aliens. We had touched, in the only way we could touch. We left it at that. I do not know if we were right."
"A profound love between two people involves, after all, the power and chance of doing profound hurt. It would never have occurred to me before that night that I could hurt Estraven."
"Alone, I cannot change your world. But I can be changed by it. Alone, I must listen, as well as speak. Alone, the relationship I finally make, if I make one, is not impersonal and not only political: it is individual, it is personal, it is both more and less than political.
"His loyalty extended without disproportion to things, the patient, obstinate, reliable things that we use and get used to, the things we live by."
"As I ate, I remembered Estraven's comment on that, when I had asked him if he hated Orgoreyn; I remembered his voice last night, saying with all mildness, "I'd rather be in Karhide…" And I wondered, not for the first time, what patriotism is, what the love of country truly consists of, how that yearning loyalty that had shaken my friend's voice arises: and how so real a love can become, too often, so foolish and vile a bigotry. Where does it go wrong?"
"Beside me Faxe of Otherhord spoke for the first time since the sound and splendor of the ship's descent. "I'm glad I have lived to see this," he said. So Estraven had said when he looked at the Ice, at death; so he should have said this night."